An Ape's Limbs Compared to Man's
oil on linen, 48 x 96 inches, 2015
collection of the artist
This
painting is based on an illustration in an old book on primates
comparing the proportions of a human and a gibbon. The illustration
intrigued me because it quotes the image of Vitruvian Man made famous
by Leonardo, in which man's beauty and perfection of form are demonstrated
by him fitting, arms outstretched, within a square. The poor gibbon
is obviously deficient within this scheme of values: legs dangling,
he appears crucified. The illustration seemed to express unintentionally
something strange and dysfunctional in our relationship with nature.
I sought to fulfil the iconographic potential of the image by translating
it into a dramatically lit three-dimensional space, a sort of Last-Judgement
scene in which, instead of human souls, animals are weighed and measured
and man appears god-like, glorified. In the background the evolution
of ape to man progresses toward an unknown future. By overlaying the
iconography of science and progress upon older traditions of Christian
and classical humanistic iconography, the picture condenses many of
the central themes of western civilisation. The result is like a super-history-painting
which parodies Christianity, Humanism, and Scientism without, I think,
endorsing any of them. I think this reflects my own ambivalence about
much of our cultural heritage and likely destiny.
The
people in the painting are not really free agents: they enact roles
not of their choosing but dictated by my iconographic scheme. However,
as realistic, sensitive portraits - mostly of friends and family -
I think they help to counterbalance the abstractness of the 'big picture'
themes (Man, Nature, Science, Destiny) with more intimate human values.
In
its composition, rich colours and dramatic light, the picture recalls
High-Renaissance religious and narrative painting. I also looked to
Last Judgement scenes, where Christ 'in glory' is depicted centrally
while angels weigh the souls of the dead, separating the righteous
from the damned. The imaginary space was inspired by Courbet's Atelier
in the Musée D'Orsay in which he depicted himself at his easel
in a vast urban studio, surrounded by friends and enemies. I was also
thinking of Gauguin's great painting, Where Do We Come From?
What Are We? Where Are We Going? and wanted to paint a picture
that might live up to the ambition of his title.
Some
pages from my 'ideas' notebook containing source images